As it is the Maha Shivratri, let me share this tale. For one thing, I love it. Want to know why? To begin with, it glorifies all that is "shiv", that is, pure, holy, 'spirit-ual'. The folk tale, moreover, echoes the beginning of the Ramayana which, in a way, proves that, in the essence, godliness is the quintessential Truth, whether the form be Shiva or Rama.
Once upon a time, there was this wicked, vicious, heartless hunter. On the Mahashivratri day, he went to the forest for the hunt. He searched for a prey the whole day. He could not get any. Hungry he was. He did not want to go home empty-handed though. He decided to stay in the jungle that night.
Like all crafty people, he had a cruel plan ready. He knew that at night animals would come to a water source to drink water. Thus would he get prey properly trapped. He went to the brook nearby, got himself a cone of water which he made there and then, and climbed a tree nearby.
As it was the night time, and as the no moon night was approaching fast, in the darkness he did not realise that the tree was a "bilwa" tree. It was a few minutes past the midnight. A fawn came to the waterfront. The hunter eagerly moved, and fast. In the process, from the cone fell a few drops of water, and bilwa patra, the holy leaves, on the Shivling exactly below the tree.
The hunter had noticed nothing. Without his realising it, in the first hour of the Mahashivratri, he had performed an abhishek. Something softer must have thus stirred in his newly emergent soul. When the fawn asked him not to kill it, he did not demur. The fawn promised to return after re-uniting with the family.
In the second hour, it was the doe. The same process repeated itself with the same result and the same promise. In the third hour, it was the turn of the stag. In the fourth hour, that entire family returned truthfully. The hunter was so touched by it that he stood up the branch. The Abhishek this time was not meagre.
Shiva, the gentle, straightforward, kind soul that this deity is, was so touched by the unmeant prayer of the hunter that he appeared before the hunter to bless him. The hunter was truly transformed at that divine moment!
Now let me tell you why I like this tale very much. First and foremost, it shows the simple purity that is the "Shiva" principle. It proves, moreover, that Shiva is so kind and go(o)d-ly that unmeant prayer, too, pleases him. In other words, rituals do not matter as they are often mere religiosity. Most of all, I love the purity, simplicity, honesty of the deer family. Dear are animals! Hence the title of this Mahashivratri special, "this tale tells a lot"!
Pratima@Even when this folk tale might not have a "Ma nishad: tvam" moment, it shows how the deities are kind to everyone. Hence the choice of this tale, though I had initially decided to write about the Shiv-Parvati vivah, and its symbolic signification. Quote of the day: Wrote the great Adi Shankara in "Nirwan Shatakam", "Chidanand rup:, Shivo ahm Shivo ahm." It means, I am the blessed, forever, soul-felt ecstasy, I am the pure, the divine, the heavenly.
Word of the day: grateful Grateful is how I feel to Lord Shiva. I must confess that my genuine devotion for the great Shankara, the father of Ganesh, my favourite most god, has reached Himalayan heights ever since my Chardham sojourn (I forever remember every moment there/then) was truly "facilitated" whole-ly in a holy way. Not a single problem did I encounter, thanks be to all that is great, good, and divine, the " Shiv" principle !